PagesHinduism & Quantum Physics
======= Understanding Hinduism =======
There are no permanent physical or mental cure for constitutional weaknesses (constitution as defined by Ayurveda, the science of life and health). Once you have identified yourself as a V, P, or K type, or a combination of two of these, you are stuck with that constitution, and all its benefits and defects, until you die.
[Note: V, P and K refer to Vata, Pitta and Kapha.]
There are only two ways to escape. One way to escape is open to you if you are a spiritual aspirant, and follow strict spiritual disciplines. Under such controlled conditions there will be little occasion for your constitution to display itself. It will not change, but it will not disturb you. The other way involves the ancient ritual of Tarpana. Related to the Sanskrit word Trpti, which means satiation or satisfaction, Tarpana is a process of gratifying your ancestors.
There is a Law of Nature known as Bija Vrksha Nyaya: the Law of Seed and Tree. Your seeds are your genes and chromosomes, the essence of your parents germ plasm (plasma). You are the tree, the product of those seeds. Half your genes come from one parent, and half from the other. No matter how far you try to distance yourself from your parents, in space, time, or interaction, your genes and their genes are identical, and resonate with one another. Your parents emotions are bound to resonate with your emotions, no matter how far distant you may be from them, because of this fundamental identity. This is why a certain telepathic communication sometimes exists between parent and child.
Because your parents genes originated in your grandparents, your emotions will be influenced by their emotions, and by the emotions of your great-grandparents, and so on, back at least seven generations. Even though most of your ancestors are already dead the subtle effects of their personalities remain in your genetic environment and continue to affect you.
Homeopathic medicine discusses miasms, inherited weaknesses that are passed down from generation to generation in a family. These inherited weaknesses are referred to in Sanskrit as Kutumba Dosha (faults in the family). Ayurvedic rejuvenation works on the physical manifestations of these faults. Tarpana works more deeply, reducing the emotional charges, which have accumulated in you as a result of the activities of your forebears.
Suppose one of your ancestors was overly fond of eating, so fond that he or she fantasized about food all day long. All cravings are forms of energy, which are broadcast into the Ether (space) with every thought. Some of these thoughts will be rational and sensible, but many will be obsessive. You, who are permanently tuned to your ancestors wavelengths, automatically receive these subtle broadcasts, which will induce you to become obsessive about food if you are susceptible to them.
Anyone who is really obsessive about food is likely to be thinking of food at the moment of death. This final broadcast message is more powerful than all those which went before, because it is transmitted with all the anguish of an unfillable desire. Because of the power behind this desire, and the fact that the individual whose rational mind could partly negate it no longer exists, this last wish affects you much more powerfully than any living wishes can.
[Note: Compare Bhagavad Gita, Ch. 8, Verse 13: "Uttering the monosyllable Om- the Brahman (God)- and remembering Me, he who departs thus, leaving the body, attains to the supreme goal."
Also Gita, Ch. 8, Verse 10: "At the time of death, with unshaken mind, endowed with devotion and by the power of Yoga, fixing the whole life-breath in the middle of the two eyebrows, he reaches that resplendent Supreme Person."]
Tarpana enables you to negate these desires. Once they are gone, the pressure on your genes to make you obsessive about food eases, and your diet and habits can induce other of your genes to begin to function, which changes your emotional climate. As long as these unseen influences continue to affect you, no amount of diet or routine can ever eliminate them because they do not strike at the source. 99% of human and chimpanzee genes are identical; the differences between the two species occur because some genes are expressed more than others. You are your own creator, ceaselessly creating yourself from your own genes with the help of your physical and mental food and habits.
The traditional ritual of Tarpana is complex, but its essence is simple. It is much like the All Souls tradition, when people visit their relatives in the cemetery. In preparation, consider what one food item your parent or grandparent was fondest of. May be it is the apple strudel your grandmother used to bake, or the ale your father used to drink. That food will act as a vehicle for your emotion.
Sit comfortably facing south and visualize your dead ancestors, one by one, as far back as you can remember. Make each one sit in front of you. Telling them you want to help release them from any residual earthly desires they might have, offer them a spoonful of water, a spoonful of milk, and a spoonful of sesame seeds, preferably the black variety. These offerings are the same for everyone.
Then offer a little of the special item, with the heartfelt wish that this will satisfy any residual cravings and allow that individual, wherever he or she is, to continue with their own progression towards greater integration and clarity. You then request them to return whence they came, and feed the food you have offered to an animal, or put it into a river or the ocean. It is good to repeat this annually, preferably on the same New Moon Day each year. The best days for Tarpana are New Moon Days, especially those which fall in September (Pitr Paksha).
You need not even believe in reincarnation, or even life after death, to perform Tarpana. Your parents and grandparents are still alive inside you, in your genes. You are simply projecting a part of your personality, contacting it, and requesting it to be pleased with you and to relinquish any inappropriate influence it may have over you. This visualization releases you from any unhealthy psychological habits you may have as a result of the influence of these previous beings who also shared your genes, and of the images you have of those beings.
Tarpana is especially important for ancestors you knew personally. If you loved them, you show them your love in the only way remaining to you, by remembering them and offering part of yourself to them as a token of your love. If your relationship with them was marred by negative emotions, Tarpana allows you to forgive them, to heal the relationship by sacrificing your negativity and offering them the healing power of your love. Thankfulness for the genes which have given you life, and forgiveness for those genes which have limited your existence, transport the sacrifice to its intended target.
If you are convinced that this procedure can actually help eliminate any negativity remaining between you and the image you hold of your ancestor, it will. Faith is essential for it to work; you must make your offering with complete sincerity. Faith can truly make you whole.
Faith can make our society whole as well. Tarpana is important to all of us who have
forgotten our roots. It creates the bond which should exist between our ancestors and us.
Hindu tradition regards Tarpana as a duty, which every child must perform for its parents.
When we accept this responsibility we relinquish forgetfulness. Tarpana is an act of
remembrance, which solidifies the link between the generations. By opening ourselves to
our ancestral influences and forgiving our forebears their imperfections, we open
ourselves to their accumulated wisdom, which can cement our culture together.